The pattern of living systems: a lens into the Middle East?

For the past ten years, my research and consulting work has focused on the basic pattern of all living systems.  I see that same pattern at play in the Middle East now, and I think it offers an interesting lens for understanding what's going on there.

The pattern is this (in very simplified form).  All living systems require three basic conditions if they are to thrive:

(1) divergent parts

(2) within a convergent whole

(3) in dynamic relationship internally and externally.  

The more that all of these conditions are present, the more the living system will be resilient, adaptive and creative.  Optimizing these conditions is life's basic urge.

For centuries, much of the Middle East has existed under less than fertile conditions:

  • High levels of convergence (a coherent national/regional identity, a high degree of conformity),
  • Low levels of divergence (limited individual rights and expression, limited individual access to information), and
  • Low levels of relationship (constrained communication between men and women, limited access to outsiders).  

But it wasn't always this way.   The Islamic world of the Middle Ages was highly advanced in its technological and artistic achievements, exhibiting high levels of divergence, convergence and relationship.

Then, according to Princeton professor Bernard Lewis in his book What Went Wrong: The Clash Between Islam and Modernity in the Middle East, their superior status in the world led them to close themselves off to the rest of the world around the 15th century, believing (perhaps rightly so at the time) that there was little to learn from their Western counterparts. Travel was discouraged.  And knowledge came to be considered a thing to be treasured rather than a resource to use and expand.   As a result, the European Renaissance, the Reformation and a period of great technological innovation “passed almost unnoticed” by Islamic nations. Islamic society began to stagnate and steadily fell further behind the West.   Rather than encouraging openness, the situation fed increasingly into a sense of victimhood and further closure of society, says Lewis. Relationship and divergence diminished and convergence rose.  And resilience, adaptability and creativity suffered from this imbalance.

In recent years, however, internet technology (in particular) has supported a rise in relationship and that, in turn, has fed individual access to information. Divergence has been bubbling under the surface, looking for an outlet. When no outlet could be found, people created one.

What we're seeing now is the living system self-regulating. We're seeing the basic urge of life to move toward conditions of resilience, adaptability and creativity.

This is my take on it.  I'd love to hear from people with deeper expertise in the region – or from anyone with an opinion to share!

Our mothers give us birth, the land and Mother Earth gives us life. No water, no life. Poisoned soil, water and atmosphere shut down ecosystem processes and carrying capacity for life. With diminishing ecological/environmental integrity comes diminishing biological and cultural diversity, stability and resilience. Social and economic stress increase proportionately. In the Middle East, and elsewhere, a modest step forward would include a plan or design for deep remedial design and action in every watershed. Heavy long distance resource extraction and trade can make the local and short term consequences more bearable for a while, while impoverishing more and more remote locations..... .

A regenerative design process is underway in Jordan based on deep observations of nature's patterns. In September 2011, Jordan will be the host country for IPC 10, The International Permaculture Convergence with the practical theme of: Plan Jordan-Water: Water for Life, Water for Nature. Check out the IPC 10 and The Permaculture Research Institute of Australia (PRI) also see the, Greening the Desert II and similar video stories and programs there."Practical Design for Town and Country in Permanent Agriculture" A practical ecology for healthy communities. We must honor the way nature works with profound reverence. Our Indigenous elders and their wisdom are essential in mending and balancing the circle of all our relations.

Thanks, Richard!  I especially love that you bring in the wisdom of indigenous elders at the end of your comments.  

We're going to have to get a permaculture conversation going soon! 

Michelle

Post new comment

The content of this field is kept private and will not be shown publicly.
  • Web page addresses and e-mail addresses turn into links automatically.
  • Allowed HTML tags: <a> <em> <strong> <cite> <code> <ul> <ol> <li> <dl> <dt> <dd> <p> <strike> <u> <blockquote> <sup> <sub> <img> <big> <small>
  • Lines and paragraphs break automatically.

More information about formatting options

Type the characters you see in this picture. (verify using audio)
Type the characters you see in the picture above; if you can't read them, submit the form and a new image will be generated. Not case sensitive.